Later, in Revelation 16:12, the sixth angel pours his bowl on the Euphrates, causing its water to dry up and prepare the way for the kings from the East. RELATED: 6 Challenges That Stop People From Sharing Their Faith In Jesus Christ In Revelation 9:14, an angel commands to “Release the four angels who are bound at the great river Euphrates.” These angels, according to the text, are prepared for a specific hour, day, month, and year to kill a third of mankind, symbolizing a time of great tribulation. The Euphrates River also plays a pivotal role in the Book of Revelation, the final book of the New Testament, where it stands as a prophetic symbol. Similarly, in Jeremiah 46:10 and 50:38-39, the Euphrates becomes a scene of judgment against Egypt and Babylon, two nations that oppressed God’s people. In Isaiah 8:6-8, it represents the Assyrian Empire, which God uses as an instrument of judgment on unfaithful Israel. The Euphrates is also a symbol of divine judgment in the prophetic books. RELATED: What Is Lent? And How Should We Observe It? This promise aligns with God’s words to the Israelites in Deuteronomy 1:7 and Joshua 1:4, reinforcing the Euphrates as a key boundary of the Promised Land. The Euphrates River reappears in Genesis 15:18, when God makes a covenant with Abram (later renamed Abraham), promising him the land from the river of Egypt to the great Euphrates for his descendants. And the fourth river is Euphrates.” The river, thus, served as a natural boundary for the paradise that God created, demarcating the promise of abundance and fertility. “ And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. The Euphrates is first mentioned in the Book of Genesis (2:14) as one of the four rivers stemming from the Garden of Eden. The Euphrates River occupies a prominent place in the Bible, bearing both historical and spiritual relevance.
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